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Are Any Phopheies Required Before Christ Comes Again

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Belief regarding the return of Jesus

Greek icon of the Second Coming, c. 1700

The Second Coming (sometimes called the Second Advent or the Parousia) is a Christian and Islamic belief that Jesus volition return again, subsequently his ascension to heaven near two k years ago. The thought is based on messianic prophecies and is part of most Christian eschatologies.

Views nigh the nature of Jesus'southward Second Coming vary among Christian denominations and amongst individual Christians, too every bit among Muslims and Bahá'ís.

Terminology [edit]

Several different terms are used to refer to the 2d Coming of Christ:

In the New Testament, the Greek give-and-take ἐπιφάνεια (epiphaneia, appearing) is used five times to refer to the return of Christ.[1]

The Greek New Testament uses the Greek term parousia (παρουσία, meaning "arrival", "coming", or "presence") twenty-four times, seventeen of them apropos Christ. Still, parousia has the distinct reference to a menstruum of time rather than an instance in time. At Matthew 24:37 parousia is used to conspicuously describe the period of time that Noah lived. The Greek give-and-take eleusis which ways "coming" is not interchangeable with parousia. And so this parousia or "presence" would exist unique and distinct from anything that had occurred before.[2] The word is as well used six times referring to individuals (Stephanas, Fortunatus and Achaicus,[1Co.sixteen:17] Titus,[2Co. 7:6–72] and Paul the Apostle [2Co. 10:x] [Phil ane:26] [2:12]) and once referring to the "coming of the lawless one".[2Thes 2:9]

Gustav Adolf Deissmann (1908)[3] showed that the Greek give-and-take parousia occurred equally early as the tertiary century BC to describe the visit of a king or dignitary to a city – a visit bundled in order to testify the visitor's magnificence to the people.

In Islam, the term Rajʽa (Standard arabic: الرجعة, romanized: al-rajʿah , lit.'Return') refers to the 2d Coming.[4] The term is most commonly used by Shia Muslims.[four]

Specific appointment predictions and claims [edit]

Views about the nature of the Second Coming vary amongst Christian denominations and amid individual Christians. Many specific dates have been predicted for the 2d Coming, some now in the distant past, others still in the future.

Christianity [edit]

Nearly English versions of the Nicene Creed include the following statements:[ commendation needed ]

...he ascended into heaven and is seated at the correct hand of the Male parent. He will come up once again in his glory to judge the living and the expressionless, and his kingdom will take no end. ... We await for the resurrection of the dead, and the life of the world to come.

A 2010 survey showed that almost forty% of Americans believe that Jesus is likely to return by 2050. This varies from 58% of white evangelical Christians, through 32% of Catholics to 27% of white mainline Protestants.[5] Belief in the Second Coming was popularised in the U.s.a. in the belatedly nineteenth century past the evangelist Dwight Fifty. Moody and the premillennial estimation became one of the core components of Christian fundamentalism in the 1920s.

Early Christianity [edit]

Jesus told his disciples,

"Truly I tell you lot, this generation [greek: genea] will certainly not pass away until all these things have happened. Heaven and earth will pass away, but my words volition non laissez passer away."

The most common English translation of genea is "generation",[6] which lead some to conclude that the Second Coming was to be witnessed past the people living in the aforementioned generation equally Jesus. For instance, according to historian Charles Freeman, early Christians expected Jesus to return within a generation of his expiry and the non-occurrence of the 2d coming really surprised the early Christian communities.[7]

In about German language Bibles, genea is instead translated as "family unit/lineage" (geschlecht).[eight] As well for Danish, Swedish and Norwegian (slægt, släkte and slekt, respectively).[9] [10] [11] The Danish linguist Iver Larsen argues that the word "generation" as it was used in the King James Version of the Bible (1611) had a much wider significant than it has today, and that the right translation of genea in the context of the 2nd coming is "kind of people." (specifically the "skilful" kind of people; the disciple's kind of people, who, like the words of Jesus, will suffer through all the tribulations). In Psalm 14, the King James version uses "generation" in this broad and outdated sense, when it declares that "God is in the generation of the righteous."[12] According to Larsen, the Oxford Universal Dictionary state that the latest attested use of genea in the sense of "grade, kind or set of persons" took place in 1727. Larsen concludes that the meaning of "generation" in the English linguistic communication has narrowed considerably since then.[thirteen]

Bible scholar Philip La Grange du Toit argues that genea is generally used to describe a timeless and spiritual family unit/lineage of expert or bad people in The New Testament, and that this is the case also for the second coming discourse in Matthew 24. In contrast to Larsen even so, he argues that the word genea here denotes the "bad" kind of people," because Jesus had used the word in that debasing sense in the preceding context (chapter 23.) He likewise lists the primary competing translation alternatives, and some of the scholars that supports the different views:

  • 'This generation' refers to Jesus' contemporaries who would witness 'all these things' [πάντα ταῦτα] as outlined in verses 4–31, including Jesus' second coming (Davies & Allison 1997:367–368; Hare 1993:281; Maddox 1982:111–115). Considering Jesus' contemporaries did not witness his second coming, some argue that Jesus erred in his predictions (Luz 2005:209; cf. Schweitzer 1910:356–364).
  • 'This generation' refers to Jesus' contemporaries who would witness 'all these things' every bit outlined in verses 4–22 or 4–28, pointing to the devastation of the temple in lxx CE and everything leading upward to it. Jesus' second coming (vv. 29–31) is thus excluded from 'all these things' (Blomberg 1992:364; Carson 1984:507; France 2007:930; Hagner 1995:715).
  • 'This generation' points to the Ἰουδαῖοι [Jews or Judaeans], implying that they as a race would final until the Parousia (Hendriksen 1973:868–869; Schweizer 1976:458).
  • In patristic opinion, 'this generation' points to the church confronting which the gates of Hades would not prevail (cf. Chrysostom, Hom. Matt. 77:1; Eusebius, Frag. in Lc. advertising loc).
  • 'This generation' points to some future generation, from Matthew's perspective, that sees 'all these things' (Bock 1996:538–539; Conzelmann 1982:105).
  • The words 'have identify' or 'take happened' [γένηται] is interpreted as an ingressive aorist: 'to begin' or 'to have a get-go'. In other words, 'all these things' would starting time to happen in the generation of Jesus' present disciples, but would non necessarily terminate in their time (Cranfield 1954:291; Talbert 2010:270).
  • 'This generation' points to a certain kind of people in accordance with the pejorative connotations to 'generation' [γενεά] elsewhere in the gospel (Morris 1992:613; Nelson 1996:385; Rieske 2008:225; see, e.thou., Mt 11:16; 12:39, 41–42, 45; xvi:four; 17:17; 23:36). While DeBruyn (2010:190) and Lenski (1943:953) translate the expression in a like style, they connect 'this generation' to a certain kind of people from the Ἰουδαῖοι who resisted Jesus (cf. view three discussed before).[14]

Jesus is too recorded as saying,

"...at that place are some standing here, which shall not gustation decease, till they see the Son of Man coming in his kingdom."

He makes like predictions in five other places in the Gospels; Marker 9:one, Mark 13:30, Matt 24:34, Luke nine:27, Luke 21:32. In religious sceptic Victor J. Stenger's view, when the coming did not happen inside the life-times of his disciples, Christianity changed its emphasis to the resurrection and promise of eternal life.[xv] A competing view is that it is Jesus' coming in power on the mount that provides the correct interpretative frame for the "not taste expiry" argument. The writer of Second Peter describes the event:

"For nosotros did not follow cleverly devised myths when nosotros made known to you lot the power and coming of our Lord Jesus Christ, merely we had been eyewitnesses of his majesty. For he received award and glory from God the Male parent when that vocalism was conveyed to him by the Majestic Celebrity, saying, 'This is my Son, my Dearest, with whom I am well pleased.' We ourselves heard this voice come from sky, while we were with him on the holy mountain."

Preterism [edit]

The position associating the 2d Coming with 1st century events such as the destruction of Jerusalem and of the Jewish Temple in Advertizing lxx is known equally Preterism.[16]

Some Preterists encounter this "coming of the Son of Man in glory" primarily fulfilled in Jesus' death on the cross. They believe the apocalyptic signs are already fulfilled including "the dominicus will be night" (cf. Marker 13:24–15:33), the "powers ... will be shaken," (cf. Mark 13:25–14:63, fifteen:five) and "then they will run across" (cf. Mark 13:26–fifteen:31, 15:39). Withal some critics note that many are missing, such as "Just the day of the Lord will come equally a thief in the night, in which the heavens will laissez passer abroad with a great noise, and the elements volition cook with fervent heat; both the world and the works that are in it will be burned up." (2 Peter 3:10).[17] And "Then the sign of the Son of Man will appear in sky, and then all the tribes of the earth volition mourn, and they will see the Son of Man coming on the clouds of heaven with ability and great glory." (Matthew 24:thirty)[18]

Catholicism [edit]

Co-ordinate to the Cosmic Church, the 2d coming will bring about the fullness of the reign of God and the consummation of the universe, mankind, and conservancy.[19] The Catholic Church believes there are iii things that hasten the render of Jesus: the transforming power of the Holy Spirit in the liturgy;[20] living with the listen of Jesus;[21] and praying for the Lord to come, to a higher place all in the Eucharist.[22]

Many Christian denominations consider this second coming of Christ to exist the final and eternal judgment by God of the people in every nation[23] resulting in the glorification of some and the punishment of others. The concept is establish in all the Canonical gospels, peculiarly the Gospel of Matthew.

A decisive factor in this Final Judgement during the second coming of Christ volition be the question, if the corporal and spiritual works of mercy were skilful or non during lifetime. They rate as of import acts of mercy, charity and justice. Therefore, and according to the Biblical sources (Matthew 25:31–46), the conjunction of the Last Sentence and the works of mercy is very frequent in the pictorial tradition of Christian art.[24]

Oriental Orthodoxy and Eastern Orthodoxy [edit]

It is the traditional view of Orthodox Christians, preserved from the early Church, that the Second Coming will be a sudden and unmistakable incident, similar "a flash of lightning".[Mt 24:27] They hold the general view that Jesus will not spend any time on the world in ministry or preaching, but come to judge mankind.[25] They teach that the ministry of the Antichrist will take place correct before the Second Coming.[25]

The Ethiopian Orthodox Church, a office of the Oriental Orthodox communion of churches, teaches that the 2d coming of Jesus will be radically different than his first coming, which "was to save the lost world".[26]

Orthodox layman Alexander Kalomiros explains the original Church's position regarding the 2nd Coming in River of Fire [27] and Against False Marriage,[28] stating that those who contend that Christ volition reign on world for a chiliad years "practise non wait for Christ, simply for the Antichrist." The idea of Jesus returning to this earth every bit a king is a heretical concept to the Church, equated to "the expectations of the Jews who wanted the Messiah to be an earthly Rex." The Church building instead teaches that which it has taught since the beginning.

Lutheranism and Anglicanism [edit]

A reference to the second coming is independent in the Nicene Creed and Apostles Creed, which is recited during the Lutheran and Anglican liturgies: "He [Jesus] shall come again in glory to judge the living and the dead; and His kingdom shall have no stop." An coordinating statement is also in the biblical Pauline Creed (1 Corinthians 15:23).[29]

The Lutheran and Anglican churches proclaim the Mystery of Faith in their liturgies: "Christ has died, Christ is risen, Christ will come once more."[30] [31] [32]

Methodism [edit]

Some Methodist denominations teach that the Second Coming is continued with the Terminal Judgement.[33] The Emmanuel Association, a Methodist denomination in the bourgeois holiness move teaches:[34]

We believe that the second coming of Our Lord is to be personal and premillennial, also that it is imminent (Acts one:nine-11; ane Thessalonians 4:xiv-17; Matthew 25:xiii; Revelation 22:12). We must distinguish between the Rapture―His coming in the air to receive His saints, which may occur at whatever moment―and the Revelation―His coming down to earth with His saints (ii Thessalonians 1:seven-10; Matthew 24-27; 26:29; Revelation xx:4), which latter volition not occur until later on the gathering of Israel, the manifestation of the Antichrist, and other prophesied events (ii Thessalonians two:eight-10; Revelation 19:xx). ―Principles of Religion, Emmanuel Association of Churches[34]

Latter Day Saint movement [edit]

The standard works of The Church of Jesus Christ of Latter-day Saints (LDS Church) say that Christ volition return, every bit stated in the Bible. They also teach that

When the Savior comes again, He will come up in power and glory to merits the earth as His kingdom. His Second Coming volition mark the first of the Millennium. The 2d Coming will exist a fearful, mournful time for the wicked, but it will be a day of peace for the righteous.[35]

The LDS Church and its leaders do non make predictions of the bodily appointment of the Second Coming.

Latter-day Saints take specially distinct and specific interpretations of what are considered to be signs stated in the Book of Revelation.[36] According to LDS Church teachings, the restored gospel will exist taught in all parts of the earth prior to the Second Coming.[37] Church building members believe that at that place will be increasingly astringent wars, earthquakes, hurricanes, and other man-made and natural disasters prior to the Second Coming.[38]

Seventh-day Adventists [edit]

Fundamental Belief #25 of the Seventh-day Adventist Church states:

The second coming of Christ is the blest hope of the church, the thousand climax of the gospel. The Saviour's coming will exist literal, personal, visible, and worldwide. When He returns, the righteous dead volition exist resurrected, and together with the righteous living will be glorified and taken to heaven, but the unrighteous will die. The almost complete fulfillment of most lines of prophecy, together with the nowadays condition of the earth, indicates that Christ's coming is imminent. The fourth dimension of that event has not been revealed, and we are therefore exhorted to be ready at all times (Titus 2:13; Hebrews 9:28; John xiv:one–3; Acts i:9–11; Matthew 24:xiv; Revelation one:7; Matthew 24:43, 44; i Thessalonians 4:xiii–18; 1 Corinthians xv:51–54; 2 Thessalonians 1:7–10; 2:8; Revelation 14:xiv–20; Revelation 19:11–21; Matthew 24; Mark 13; Luke 21; 2 Timothy 3:1–five; 1 Thessalonians 5:1–6).[39]

Jehovah's Witnesses [edit]

Jehovah'south Witnesses rarely use the term "second coming", preferring the term "presence" equally a translation of parousia.[40] They believe that Jesus' comparison of "the presence of the Son of man" with "the days of Noah" at Matthew 24:37–39 and Luke 17:26–xxx suggests a duration rather than a moment of arrival.[41] They also believe that biblical chronology points to 1914[42] as the start of Christ's "presence", which continues until the final battle of Armageddon. Other biblical expressions they correlate with this period include "the time of the terminate" (Daniel 12:4), "the decision of the system of things" (Matthew 13:twoscore,49; 24:iii) and "the last days" (2 Timothy 3:1; 2 Peter 3:three).[43] [44] Witnesses believe Christ'southward millennial reign begins after Armageddon.[45]

Emanuel Swedenborg and the New Church [edit]

Emanuel Swedenborg, an 18th century scientist turned theologian, taught that his time (that historians have chosen the Age of Enlightenment) was an age of darkness and uncertainty for the Christian church. Historian Marguerite Brook Block writes,

At present therefore information technology was time for a new church building to be founded upon the earth, and for this purpose it was necessary for the Lord Himself to brand his Second Coming to the sons of men.

"The night is followed by a morning which is the coming of the Lord. . . . The prevailing opinion in the churches at the nowadays solar day is, that when the Lord shall come up for the last judgment. He will appear in the clouds of sky with angels and the audio of trumpets, etc.," but this opinion is erroneous. The 2nd Coming of the Lord is not a coming in person, but in spirit and in the Word, which is from Him, and is Himself. . . . Heretofore it has not been known that 'the clouds of heaven' mean the Word in the sense of the letter, and that the 'celebrity and ability' in which He is then to come up, mean the spiritual sense of the Discussion, because no one as nevertheless has had the least conjecture that in that location is a spiritual sense in the Give-and-take, such as this sense is in itself. Merely as the Lord has now opened to me the spiritual sense of the Word, and has granted me to be associated with angels and spirits in their earth equally one of them, it is now disclosed.

. . . This 2nd Coming of the Lord is effected past means of a man to whom the Lord has manifested Himself in Person, and whom He has filled with His Spirit, that he may teach the doctrines of the New Church building from the Lord past means of the Word. . . . That the Lord manifested Himself earlier me. His servant, and sent me to this office, . . . I affirm in truth."[46]

Esoteric Christian teachings [edit]

In Max Heindel'due south educational activity, there is a stardom between the cosmic Christ, or Christ without, and the Christ within.[47] According to this tradition, the Christ within is regarded as the true Saviour who needs to exist born inside each individual[48] in social club to evolve toward the hereafter Sixth Epoch in the Earth's etheric airplane, that is, toward the "new heavens and a new earth":[49] the New Galilee. [50] The Second Coming or Advent of the Christ is not in a physical body,[51] but in the new soul body of each individual in the etheric plane of the planet[52] where man "shall be caught up in the clouds to run into the Lord in the air."[53] The "twenty-four hours and 60 minutes" of this event is not known.[54] The esoteric Christian tradition teaches that start there volition be a preparatory period as the Sun enters Aquarius, an astrological concept, by precession: the coming Historic period of Aquarius.[55]

Islam [edit]

Traditional view [edit]

In Islam, Jesus (Arabic: عيسى ʿĪsā) is considered to be a prophet and messenger of God, likewise as the Messiah who was sent to guide the Children of Israel (banī isrā'īl) with revelation called the Injīl (Gospel).[56] The belief in Jesus (and all other messengers of God) is required in Islam, and a requirement of beingness a Muslim. Muslims exercise non recognize Jesus equally the Son of God, as they believe God has no equals, only instead as a prophet. The Quran states that Jesus was born to the virgin Mary. Muslims believe that Jesus was not crucified, as a lookalike was made to resemble him, who was crucified instead. Jesus was then raised to the heavens where he is believed to be alive. In the Quran, the Christian belief of the Resurrection of Jesus is not mentioned.[57]

The Quran refers to a chat between Jesus and God on judgement day in Sura Al-Ma'idah 5:116, 5:117. Jesus is questioned five:116 "Did you always ask the people to worship you lot and your mother as gods as well Allah?". To which Jesus replies 5:117 "I never told them anything except what You ordered me to say: "Worship Allah—my Lord and your Lord!" And I was witness over them as long as I remained among them."

And ˹on Judgment 24-hour interval˺ Allah will say, "O Jesus, son of Mary! Did you ever ask the people to worship you lot and your mother as gods likewise Allah?" He volition respond, "Glory be to You! How could I ever say what I had no right to say? If I had said such a matter, yous would have certainly known information technology. You lot know what is ˹subconscious˺ inside me, but I do not know what is within Y'all. Indeed, You ˹alone˺ are the Knower of all unseen. 5:116

I never told them anything except what You ordered me to say: "Worship Allah—my Lord and your Lord!" And I was witness over them as long as I remained amidst them. Just when Y'all took me, You were the Witness over them—and Y'all are a Witness over all things. 5:117

In the Quran, the 2nd coming of Jesus is heralded in Sura Az-Zukhruf as a sign of the 24-hour interval of Judgment.

And (Jesus) shall be a Sign (for the coming of) the Hr (of Judgment): therefore have no doubt virtually the (Hour), only follow ye Me: this is a Straight Way. 43:61[58]

Ibn Kathir presents this verse every bit proof of Jesus' second coming in the Quran in his exegesis Tafsir al-Qur'an al-Azim.[59]

There are also hadiths that foretell Jesus' hereafter return such as:[lx] Sahih al-Bukhari, Volume 3, Book 43: Kitab-ul-`Ilm (Volume of Knowledge), Hadith Number 656:

The Hour volition not be established until the son of Mary (i.e. Jesus) descends amongst yous as a simply ruler, he will suspension the cross (idol symbol of Christians), impale the pigs, and abolish the Jizya taxation. Coin volition be in affluence then that nobody will accept it (equally charitable gifts).

According to Islamic tradition, Jesus' descent volition be in the midst of wars fought by the Mahdi (lit. "the rightly guided one"), known in Islamic eschatology as the redeemer of Islam, against the al-Masih ad-Dajjal (literally "the simulated messiah", synonymous with the Antichrist) and his followers.[62] Jesus will descend at the point of a white arcade, eastward of Damascus, dressed in saffron robes — his head anointed. He will then bring together the Mahdi in his war against the Dajjal. Jesus, considered in Islam as a Muslim (one who submits to God) and i of God'due south messengers, volition abide by the Islamic teachings. Somewhen, Jesus will slay the Antichrist Dajjal, and then everyone from the People of the Book (ahl al-kitāb, referring to Jews and Christians) volition believe in him. Thus, at that place will be one community, that of Islam. Sahih Muslim, 41:7023

After the expiry of the Mahdi, Jesus will assume leadership. This is a fourth dimension associated in Islamic narrative with universal peace and justice. Islamic texts also insinuate to the appearance of Ya'juj and Ma'juj (Gog and Magog), ancient tribes that will disperse and cause disturbance on globe. God, in response to Jesus' prayers, will impale them by sending a type of worm in the napes of their necks.[62] Jesus' rule is said to exist effectually forty years, after which he will die, (according to Islam Jesus did not die on the cross but was taken up to heaven and continues to live until his return in the 2d coming). Muslims will then perform the Salat al-Janazah (funeral prayer) for him and coffin him in the urban center of Medina in a grave left vacant abreast Muhammad.[threescore]

Ahmadiyya [edit]

The Ahmadiyya movement (declared un-Islamic by principles of Islam) believe that the promised Mahdi and Messiah arrived in the person of Mirza Ghulam Ahmad (1835–1908). This is more often than not rejected by mainstream Muslims, who may or may not regard Ahmadis as a legitimate sect of Islam.

The hadith (sayings of the Islamic prophet Muhammad) and the Bible indicated that Jesus would return during the latter days. Islamic tradition ordinarily depicts that Jesus, upon his second coming, would exist an Ummati (Muslim) and a follower of Muhammad and that he would revive the truth of Islam rather than fostering a new religion.

The Ahmadiyya movement interpret the Second Coming of Jesus prophesied as beingness that of a person "similar to Jesus" (mathīl-i ʿIsā) and not his physical return, in the same manner as John the Baptist resembled the graphic symbol of the biblical prophet Elijah in Christianity. Ahmadis believe that Ghulam Ahmad demonstrated that the prophecy in Muslim and Christian religious texts were traditionally misunderstood to advise that Jesus of Nazareth himself would return, and hold that Jesus survived the crucifixion and subsequently died a natural death. Ahmadis consider Mirza Ghulam Ahmad (the founder of the movement), in both his grapheme and teachings, to be representative of Jesus, and that he attained the same spiritual rank of Prophethood as Jesus. Thus, Ahmadis believe this prediction was fulfilled and continued by his movement.[63] [64]

Baháʼí Faith [edit]

According to the Baháʼí Religion, the Second Coming is a gradual procedure that coincides with the advancement of human civilization from the beginning of humanity. It teaches that the founders of the major world religions each represent a return of the Word and Spirit of God equally a new, unique personification sent past God, who introduces new teachings, laws and revelations, such that all major religions are part of a progressive revelation. Each Coming is said to build upon the major earth religions emerging from earlier ages, verifying previous spiritual truths, and fulfilling its prophesies regarding a future render or coming. In this context, the Second Coming is depicted as a continuation of God'south will in one continuous faith, with dissimilar names as presented by the founders of each religion as the vocalism of God at different times in history.

Bahá'u'lláh announced that he was a manifestation of the returned Christ, understood as a reappearance of the Word and Spirit of God:

O thou who fine art waiting, tarry no longer, for He is come. Behold His Tabernacle and His Celebrity dwelling therein. It is the Ancient Glory, with a new Manifestation.[65]

He wrote to Pope Pius 9,

He Who is the Lord of Lords is come up overshadowed with clouds... He, verily, hath again come up downwards from Heaven even as He came down from information technology the outset time. Beware that k dispute non with Him even equally the Pharisees disputed with Him without a clear token or proof.[66]

He referred to himself as the Ancient of Days and the Pen of Glory,[67] and also claimed:

This is the Begetter foretold past Isaiah, and the Comforter apropos Whom the Spirit had covenanted with you. Open up your eyes, O concourse of bishops, that ye may behold your Lord seated upon the Throne of might and glory.[68]

Baha'u'llah also wrote,

Say: Nosotros, in truth, have given Ourself equally a ransom for your own lives. Alas, when Nosotros came once again, We beheld you fleeing from United states of america, whereat the centre of My loving-kindness wept sore over My people."[67]

Followers of the Baháʼí Faith believe that prophecies of the second coming of Jesus (along with prophecies from other religions) were fulfilled by his forerunner the Báb in 1844 so by the events occurring during the days of Bahá'u'lláh.[69] They believe that the fulfillment of Christian prophecies by Baha'u'llah is similar to Jesus' fulfillment of Jewish prophecies, where in both cases people were expecting the literal fulfillment of apocalyptic statements that led to rejections of the Return, instead of accepting fulfillment in symbolic and spiritual ways. Baháʼís understand that the return of the Christ with a new proper name was intended by Jesus to be a Return in a spiritual sense, due to Jesus explaining in the Gospels that the return of Elijah in John the Baptist was a return in a spiritual sense.[70] [71]

Judaism [edit]

Judaism teaches that Jesus is ane of the false Jewish Messiah claimants because he failed to fulfill any Messianic prophecies, which include:

  1. Build the Third Temple (Ezekiel 37:26–28).
  2. Get together all Jews back to the Country of Israel (Isaiah 43:five–six).
  3. Usher in an era of world peace, and end all hatred, oppression, suffering and illness. Every bit it says: "Nation shall not lift upwards sword against nation, neither shall man learn war anymore." (Isaiah 2:iv)
  4. Spread universal cognition of the God of Israel, which will unite humanity every bit one. Every bit it says: "God volition be Male monarch over all the world ― on that day, God will be Ane and His Proper noun will exist One" (Zechariah fourteen:9).[72]

Regarding the Christian thought that these prophecies will exist fulfilled during a "second coming," Ohr Samayach states "we find this to be a contrived reply, since in that location is no mention of a 2d coming in the Jewish Bible. Second, why couldn't God accomplish His goals the first fourth dimension circular?"[73] Rabbi David Wolpe believes that the 2d Coming was "grown out of genuine disappointment. [...] When Jesus died, true believers had to theologically compensate for the disaster."[74]

Rastafari [edit]

In the early developments of the Rastafari religion, Haile Selassie (the Ethiopian Emperor) was regarded as a member of the Firm of David, is worshipped every bit God incarnate,[75] and is idea to be the "black Jesus" and "black messiah" – the second coming of Christ.[76] It was claimed that Marcus Garvey preached the coming of the black messiah on the eve of Selassie's coronation. Due to this prophecy, Selassie was the source of inspiration of the poor and uneducated Christian populations of Jamaica, who believed that the Emperor would liberate the blackness people from the subjugation of European colonists.[77]

Paramahansa Yogananda'due south commentary [edit]

In mod times some traditional Indian religious leaders have moved to cover Jesus every bit an avatar, or incarnation, of God. In lite of this, the Indian guru Paramahansa Yogananda, author of Autobiography of a Yogi, wrote an extensive commentary on the Gospels published in 2004 in the ii-volume set The Second Coming of Christ: The Resurrection of the Christ Within You.[78] The book offers a mystical estimation of the Second Coming in which it is understood to be an inner feel, something that takes place inside the private heart. In the introduction of this volume, Yogananda wrote that the true Second Coming is the resurrection within you of the Infinite Christ Consciousness. Also stated in the Book of Luke – "Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within y'all." (Luke 17:21)

Daya Mata wrote in the preface of The Second Coming of Christ that the "two-volume scriptural treatise thus represents the inclusive culmination of Paramahansa Yogananda'southward divine commission to make manifest to the world the essence of original Christianity as taught by Jesus Christ." In sharing her memories of when she wrote downwardly his words, she shares – "the cracking Guru, his face radiantly enraptured, as he records for the earth the inspired exposition of the Gospel teachings imparted to him through direct, personal communion with Jesus of Nazareth."[78] Larry Dossey, M.D., wrote that "Paramahansa Yogananda's The 2nd Coming of Christ is 1 of the well-nigh important analyses of Jesus' teachings that exists....Many interpretations of Jesus' words divide peoples, cultures, and nations; these foster unity and healing, and that is why they are vital for today's world."[79]

In modern civilization [edit]

Jesus Christ returning to globe has been a theme in several movies and books, for example:

  • The Seventh Sign – 1988 film starring Demi Moore well-nigh a pregnant lady who discovers the Second Coming of Christ has rented a room from her, in order to begin the inaugural that volition trigger the Apocalypse.
  • Left Behind – Film- and volume-franchise (1995– ) congenital by Tim LaHaye and Jerry B. Jenkins based on the time-flow before, during and later on the Second Coming of Christ.
  • End of Days – 1999 action-gamble pic starring Arnold Schwarzenegger almost a policeman who must stop Satan before he ends the world.
  • Thief In the Night past William Bernard Sears – The pop Television receiver and radio personality plays the office of a detective in writing a volume well-nigh identifying the clues and symbols from the Biblical prophecies of the return of the Christ that have been overlooked or misunderstood, and settles on a shocking determination (2002) [1961]. Oxford, U.k.: George Ronald. ISBN 0-85398-008-X.
  • SCARS: Christian Fiction End-Times Thriller by Patience Prence – 2010 novel about a daughter named Becky who struggles through the fourth dimension of the Smashing Tribulation.[80]
  • At the End of All Things by Stony Graves – 2011 novel about the days following the Rapture, and right before the Final State of war between God and Satan.[81]
  • The Second Coming: A Honey Story by Scott Pinsker – 2014 novel about two men who merits to be the 2nd Coming of Christ. Each claims that the other is a liar – just only one is telling the truth.[82]
  • Black Jesus – Adult Swim television set series (2014-2015 and 2019) created by Aaron McGruder and Mike Clattenburg, tells the story of Jesus living in modern-twenty-four hours Compton, California, and his efforts to spread love and kindness on a daily ground. He is supported in his mission by a small-scale-but-loyal group of downtrodden followers, while facing conflicts involving corrupt preachers, indigenous tensions, and the detest spreading activities of the manager of his apartment circuitous.

Encounter also [edit]

  • False prophet
  • Inaugurated eschatology
  • Kalki
  • List of messiah claimants
  • List of people claimed to be Jesus
  • Life of Jesus in the New Testament
  • Realized eschatology
  • "The Second Coming" (poem), by William Butler Yeats

References [edit]

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  23. ^ Catholic Encyclopedia: General Judgment: "Few truths are more often or more clearly proclaimed in Scripture than that of the general judgment. To it the prophets of the Sometime Attestation refer when they speak of the '24-hour interval of the Lord' (Joel ii:31; Ezekiel 13:5; 93-231700-6 register Holy BIBLE service name number Jermaine Thomas McCoy 93-231700-six Isaiah two:12), in which the nations will be summoned to judgment past the Fathers. In the New Attestation the Parousia, or coming of Christ as Gauge of the world, is an oft-repeated doctrine. The Saviour Himself non only foretells the effect but graphically portrays its circumstances (Matthew 24:27 sqq.;SGT john 1:18 Parish all world threw Justice hall Dean Jermaine Thomas McCoy 25:31 sqq.). The Apostles Malachi peter phophet labour give a most prominent place to this doctrine in their preaching (Acts 10:42; 17:31) and writings (Romans 2:v–sixteen; 14:10; 1 Corinthians four:v; 2 Corinthians 5:10; ii Timothy four:i; two Thessalonians 1:5; James 5:vii). Also the name Parusia (parousia), or Advent (1 Corinthians 15:23; ii Thessalonians 2:19), the Second Coming is too called Epiphany, epiphaneia, or Appearance (2 Thessalonians two:viii; one Timothy 6:xiv; 2 Timothy four:1; Titus 2:13), and Apocalypse (apokalypsis), or Revelation (ii Thessalonians 2:7; 1 Peter iv:13). The time of the 2d Coming is spoken of as 'that Twenty-four hour period' (two Timothy four:eight), 'the day of the Lord' (ane Thessalonians v:ii), 'the day of Christ' (Philemon 1:6), 'the mean solar day of the Son of Human being' (Luke 17:30), 'the concluding mean solar day' (John 6:39–xl). The belief in the full general judgment has prevailed at all times and in all places within the Church. It is contained as an commodity of faith in all the ancient creeds: 'He ascended into heaven. From thence He shall come to judge the living and the dead' (Apostles' Creed). The 2 shall come up again with glory to judge both the living and the dead' (Nicene Creed). 'From thence they shall come to guess the living and the expressionless, at whose coming all men must rising with their bodies and are to render an business relationship of their deeds' (Athanasian Creed). Relying on the authority of Papias, several Fathers of the first four centuries avant-garde the theory of a thousand years' terrestrial reign of Christ with the saints to precede the end of the World (meet article on MILLENNIUM). Though this idea is interwoven with the eschatological teachings of those writers, it in no mode detracted from their belief in a universal globe-judgment. Patristic testimony to this dogma is clear and unanimous."
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Bibliography [edit]

  • C. S. Lewis. (1960). The World's Last Night and Other Essays. Harcourt Brace Jovanovich. ISBN 0-fifteen-698360-5
  • Max Heindel. How Shall Nosotros Know Christ at His Coming?, May 1913 (stenographic study of a lecture, Los Angeles), ISBN 0-911274-64-two
  • Markus Mühling. Grundinformation Eschatologie. Systematische Theologie aus der Perspektive der Hoffnung, Vandenhoeck & Ruprecht, Göttingen 2007, ISBN 978-3-525-03619-8, 221–241
  • James Stuart Russell. The Parousia, A Conscientious Expect at the New Testament Doctrine of the Lord's Second Coming, London 1887
  • Emanuel Swedenborg. The Consummation of the Age; the Coming of the Lord; and the New Heaven and New Church, Chapter 14 in The True Christian Religion Containing the Universal Theology of The New Church Foretold by the Lord in Daniel seven; thirteen, 14; and in Revelation 21; 1,ii (Swedenborg Foundation 1952)
  • Henry Wansbrough. The New Jerusalem Bible (1990). Doubleday. ISBN 0-385-14264-ane
  • Paramahansa Yogananda. The 2nd Coming of Christ: The Resurrection of the Christ Within You lot. Self-Realization Fellowship, 2004. ISBN 978-0876125557

External links [edit]

  • "Lecture XV: On the Clause, And Shall Come in Glory to Gauge the Quick and the Dead; Of Whose Kingdom There Shall Be No Stop.", delivered by Cyril of Jerusalem in the mid-4th century.
  • "The Second Coming", a summary article.
  • A Critical Summary of "The Second Coming" past W.B Yeats-RiseNotes

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Source: https://en.wikipedia.org/wiki/Second_Coming

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